Rock Fest at Hard Rock Free Essays

Documented Critique Essay Example | Topics and Well Written Essays - 1000 words

Archived Critique - Essay Example There are numerous components which are answerable for political assessments of any person. In this the job of print and electronic media can't be disregarded. The pretended by electronic media for framing political feelings is without a doubt exceptionally clear for the general public's viewing pleasure. Political conclusions are ordered as â€Å"Right Wing†, â€Å"Left Wing†, â€Å"Moderate†, â€Å"Liberal†, and â€Å"Conservative† and so on. These terms are utilized for individuals, gatherings and media gatherings. Each ideological group needs to build its vote bank and so as to accomplish this utilization of media, especially electronic media, becomes possibly the most important factor. Framing political sentiment isn't a simple activity in present day times. There are endless stations accessible on satellite, link and web. These components are assuming a significant job in molding the political assessment of open. Since each ideological group k nows about this reality along these lines various media bunches are bolstered by various ideological groups. This help is typically undercover as open help can demonstrate harming. In USA there are numerous media gatherings and they have a solid state in political issues. Various channels speak to various political belief systems. They profoundly affect the general arrangement of political assessment of the populace. One of the significant US news organize is Fox News. It is one of the most well known news channel and has assortment of shows and projects to pull in watchers. â€Å"The O'Reilly Factor† is a mainstream television show of Fox News. It began as â€Å"The O'Reilly Report† in 1996. It is circulated at 8 and 11 pm ET on weekdays. The O'Reilly Factor is a television show which centers around various policy driven issues. The political perspectives on the host are moderate. He presents his perspectives as though he is a nonpartisan observer yet has an extraordi nary inclination against the nonconformists. At whatever point I watch the show my discernment, that it is a one-sided appear, about the show gets solid. There are various occasions in which the host neglects to keep a decent view and subsequently put himself in a tough situation. It tends to be a media stunt likewise so as to draw in watchers or increment appraisals. Whatever the explanation might be the reality remains that The O'Reilly Factor is a show, which presents an uneven view. The shows during Second Gulf War were loaded with uneven view. It was more a purposeful publicity than instructive show. The methodology received during the war time was to legitimize each activity of the Bush organization and disparagement the individuals who were against the war. Saddam Hussain was introduced as a malevolent figure. Almost certainly previous Iraqi president was not an individual to be valued but rather trustworthiness requests that watchers ought to have been educated pretty much t he real factors. O’Reilly didn't educate his watchers that it was USA bolster which helped Saddam Hussain in administering for such a significant stretch of time. Distinctive US presidents helped previous Iraqi president and this reality was never referenced by Mr. O’Reilly. It was in the kindness of US organization to help a tyrant and along these lines the demeanor of various US organizations toward Saddam was tolerant. Every human right infringement and torments of Saddam system were never referenced as the approach of US government required the continuation of Saddam’s system. Had O’Reilly introduced this angle to his watchers at that point without question his show would have been a reasonable one yet these realities were rarely expressed and the outcome was an uneven show. O’Reilly rushed to make reference to that weapons of mass obliterations were in Iraq. He referenced that they

Using Behavior Modeling Theory for Phobic Patients

Using Behavior Modeling Theory for Phobic Patients Phobias Print Behavior Modeling for the Treatment of Phobias By Lisa Fritscher Lisa Fritscher is a freelance writer and editor with a deep interest in phobias and other mental health topics. Learn about our editorial policy Lisa Fritscher Medically reviewed by Medically reviewed by Steven Gans, MD on August 05, 2016 Steven Gans, MD is board-certified in psychiatry and is an active supervisor, teacher, and mentor at Massachusetts General Hospital. Learn about our Medical Review Board Steven Gans, MD Updated on October 01, 2019 Kevin Diep/EyeEm/Getty Images More in Phobias Causes Symptoms and Diagnosis Treatment Types In social learning theory, behavior modeling is the precise demonstration of the desired behavior. According to the theory, we learn not only by doing  but by watching what others do. In a therapeutic setting, behavior modeling is purposeful and positive, teaching clients healthier ways of behaving. But behavior modeling can also be negative, such as a parent passing on a prejudiced way of dealing with others or a friend teaching a child to use drugs. Therapeutic behavior modeling is often used to help clients change previously learned negative behaviors. How Behavior Modeling Helps Treat Phobias Albert Bandura was a psychologist who discovered how behavioral modeling could help people overcome phobias. In his work with people with snake phobias, Bandura found that when patients observed others who had overcome the same fear handling snakes, the current patients were more likely to find relief. When compared to persuasion and observing the psychologist handle the snakes, Bandura found behavior modeling by the former patients was more effective. Behavior modeling is used effectively to treat people with a variety of mental health concerns, from anxiety disorders to post-traumatic stress disorder, attention deficit disorder to eating disorders. It has been found to be particularly effective in the treatment of various phobias. Similar to another treatment for phobias known as systematic desensitization, behavior modeling exposes the phobic patient to the object or situation he fears, however, the confrontation is experienced by  another person rather than by the patient himself. When witnessing the model respond to the phobia with relaxation rather than fear, the patient has a reference framework for imitating that response. In theory, the patient would be able to transfer this new response to real-life situations. Benefits and Limitations When used alone, behavior modeling has been found effective for short-term learning. However, behavior modeling alone is unlikely to produce long-term behavior change unless it is combined with role-playing and reinforcement such as rewards. Used together in sequence, modeling, role-play, and  reinforcement improves the effectiveness of this therapy. In addition, other factors have been shown to increase the effectiveness of behavior modeling therapy. These include:   Models that are: very skilled in acting out the behavior; likable or admirable; warm and friendly; the same sex and age; and rewarded immediately for the performance of the particular behavior.Target behaviors that are: clearly demonstrated and include few unnecessary details; presented from the least difficult level of behavior to the most difficult level; and enacted by several different models. One Technique Among Many Behavior modeling is one technique used to try to help patients with phobias and other mental health conditions. When it doesnt achieve the desired response or change, patients should be encouraged to try different techniques, approaches or medications to help them overcome their fears. Many other behavioral modification techniques are available and some are more successful for certain patients.

Chemical Dependency And Substance Abuse - 1303 Words

Many people have turned to substance abuse or experience chemical dependency for a variety of reasons. Nurses experience chemical dependency as well. According to Kunyk (2013), â€Å"healthcare professionals, including nurses, are also potentially vulnerable to substance use disorders regardless of any special knowledge, skills or insights they might have owing to their education and professional experiences† (p. 54). This paper will define what chemical dependency is, report causes of chemical dependency in nurses, describe behaviors associated with chemical dependency, and explain what needs to be done upon reentry into the work place. First of all, chemical dependency or substance abuse is a more specific term for addiction. Addiction is defined as â€Å"a compulsive and maladaptive dependency on a substance (alcohol, cocaine, opioids) or a behavior (gambling, viewing pornography)† (Kaiser, 2011, p.113), while chemical dependency specifically pertains to the dependency of a substance. Kaiser (2011) states that there are consequences to chemical dependency, whether it be â€Å"psychological, physical, economic, social, or legal† (p. 113). When one overuses substances such as alcohol, opioids, or amphetamines, there is a chance that the body will get used to the chemical effects of the drugs. This can lead to tolerance and eventually withdrawal. Tolerance â€Å"represents a cellular adaptation in a pharmacologically active substance so that increasingly larger doses are required to produceShow MoreRelatedSubstance Abuse and Chemical Dependency1703 Words   |  7 Pageswebsite, Substance abuse is use d to describe a pattern of substance (drug) use leading to significant problems or distress such as failure to attend work/school, substance use in dangerous situations (driving a car), substance-related legal problems, or continued substance use that interferes with friendships and or family relationships. Substance abuse, as a disorder, refers to the abuse of illegal substances or the abusive use of legal substances. Alcohol is the most common legal drug of abuse. ChemicalRead MoreSubstance Abuse / Chemical Dependency Taught By Professor Lee3541 Words   |  15 PagesALCOHOL ADVERTISEMENT 1 False Alcohol Advertisement Final Draft Elizabeth Balderas Southwestern Christian University Author Note SOCL 4273 Substance Abuse/ Chemical Dependency taught by Professor Lee FALSE ALCOHOL ADVERTISEMENT 2 Abstract The study of adolescent alcohol dependency is a growing field and offers both captivating and alarming discoveries because more and more younger children are depending on alcohol to function on a daily basis. YouRead MoreA Licensed Chemical Dependency Counselor857 Words   |  4 PagesFirst, the identification of a licensed chemical dependency counselor would suffice at the moment. A licensed chemical dependency counselor are counselors that specialize in identifying and treating addictive behaviors that are maladaptive, altered from cognitive imbalance, and from physiological discrepancies, or frequent intoxication to achieve homeostasis or functionality to some extent. In other words, licensed chemical dependency counselors establish and implement treatments to help people cureRead MoreThe Problem Of Chemical Dependency1527 Words   |  7 PagesChemical Dependency is common. It is most likely more common than one would think. The 2013 report from the Center for Disease Control an d Prevention (CDC) found the percent of people 12 years of age and over with any illicit drug use in the past month: was 9.4%. The statistics also show people 12 years of age and over with any nonmedical use of a psychotherapeutic drug in the past month was 2.5%. These rates are significant. The National Institute on Drug Abuse (NIH, 2014) found abuse of andRead MoreSubstance Abuse Treatment Center Of The World798 Words   |  4 PagesIntroduction to the foundation of the issue. Here in Florida there many substance abuse treatment facilities, in fact there are so many that Southern Florida is not considered the substance abuse treatment center of the world. This is the description of Southern Florida that was talked about in classrooms, at an undergraduate program at Indian River State College (IRSC) in Fort Pierce Florida. Many time a professor would talk about Southern Florida being the treatment capital of the world, and thereRead MoreMr. Charles And The Treatment Program838 Words   |  4 Pagesdrugs and alcohol when he is working as a DJ at times. Mr. Charles appears to understand the concept of the treatment program and seems ready and willing to start recovery relating to his mental and physical health, learning to live without substance use/abuse. IX. ASAM-DIMENSION 6 – Recovery and Living Environment Mr. Charles stated that he lives alone. Mr. Charles’ living environment does not appear to pose a risk for continued use of alcohol and/or drugs at this time. Mr. Charles statedRead MoreThe Role Of A Chemical Dependency Counselor1139 Words   |  5 PagesIntroduction The role of a chemical dependency counselor can be a very challenging, yet extremely rewarding one. There are many skills and qualities that the successful counselor possesses. Carl Rogers was the first to spearhead the movement of person centered therapy and he has provided a very influential theory on how a person in treatment should be treated. He deemed these to be the most important elements in the therapeutic movement: unconditional positive regard- helps makes change happen becauseRead MoreRelapse in Substance Abuse Treatment Essay1165 Words   |  5 PagesRelapse Prevention in Substance Abuse Treatment In relation to drug abuse, relapse is resuming the use of a chemical substance or drug after a period of abstinence. The term can be said to be a landmark feature of a combination of substance abuse and substance independence. The propensity for dependency, repeated use, and tendencies that take the form of the substance being used, are some of the issues that drug users’ experience. Substances that enhance most severe tendencies in users and pose highRead MoreInformative Essay About Drugs1020 Words   |  5 Pagesmind (Scheme=AGLSTERMS.AglsAgent; corporateName=State Library of New South Wales). Psychoactive drugs are chemicals that affect the nervous system, which can alter a person’s awareness and consciousness, alter our perception and change what we see, and most commonly known, change our moods and thoughts. There are legal psychoactive drugs such as coffee, alcohol, and tobacco and illicit substances such as marijuana, cocaine, heroin, and LSD. Many people would not still be taking drugs if it weren’t forRead MorePeer Assistance Programs for Nurses 1482 Words   |  6 PagesSubstance abuse among health care professionals is an issue that is continually gaining more attention due to the harmful affects it can have individuals as well as the patients. Substance abuse can greatly hinder the ability to provide quality care and if left unchecked could lead to serious implications within the health care facility. There are a significant amount of nurses and health care providers that deal with substance abuse problems. At one point, it was estimated, that 2 -3%, of all

Infectious Death Through Lack of Living in The Snows of...

Infectious Death Through Lack of Living in The Snows of Kilimanjaro by Ernest Hemingway The short story â€Å"The Snows of Kilimanjaro† by Ernest Hemingway gives a look into the life of a man facing death in the African savannah as a result of an infection. Exotic locales and predominate dialogue are common in Hemingway’s writings and are evident in â€Å"The Snows of Kilimanjaro† as well. â€Å"The Snows of Kilimanjaro† by Ernest Hemingway portrays the theme of death by use of specific narration, the protagonist’s, Harry’s, attitude, and symbolism. Throughout â€Å"The Snows of Kilimanjaro,† Hemingway uses the narration device of the flashback to provide a contrast to Harry’s present state and his life. The present state narration is composed mostly of†¦show more content†¦He gave up that lifestyle in favor of one revolving around hunting and traveling, and not only changed his activities but his thinking process as well. His alcoholic drink will dull his senses in the time of his death and had this been earlier in his life he would soak up the value of his emotion at this pivotal part of life. This also shows a form of regret Harry holds onto. His exit from his poetic, artistic life into one of alcohol and hunting is somewhat missed at the end of his life. â€Å"I’m full of poetry now. Rot and Poetry† (260). He is filled with emotions, despite the alcohol, and regrets not having written about them earlier. â€Å"[H] e would never write that, now, either. . . although it was well worth writ ing† (262). In the beginning of the story Harry said he would have liked to write about more things when he was younger but wanted to have the experience and knowledge before he wrote. His regret lies in the fact that it is now to late. In Harry’s death we see the common emotions of regret and bravery, which both add to Hemingway’s theme of death. Hemingway’s usage of symbolism in â€Å"The Snows of Kilimanjaro† further propel the theme of death. Animal symbolism is commonly used throughout the story from the very first lines. The two animals that symbolize Harry’s life are the leopard and the hyena. The leopard is seen as the type of person Harry wants to be and the hyena symbolizes the type of person Harry, over the years, has become. The hyena is a

Navajo Peacemaking Free Essays

CAV Paper – Navajo Peacemaking Throughout Indian Country tribes have their own courts to address legal matters. However, the Navajo Nation has a court system that stands apart from other tribes. Howard L. We will write a custom essay sample on Navajo Peacemaking or any similar topic only for you Order Now Brown Esq. wrote, â€Å"The Navajo Nation’s Peacemaker Division: An Integrated Community-Based Dispute Resolution Forum† which was published in the American Indian Law Review 1999-2000 issue and was reprinted in the May/July 2002 issue of Dispute Resolution Journal. As a former judicial law clerk for the Supreme Court of the Navajo Nation, Brown gained firsthand experience with the Peacemaker Division within the Navajo Nation’s Judicial Branch. He details the history, development and ceremonies associated with this resolution forum. Two other authors also covered the same topic, agreeing with Brown’s opinion although from different perspectives. This paper will compare Brown’s viewpoint to Jon’a F. Meyers article, â€Å"It is a Gift From the Creator to Keep Us in Harmony: Original (vs. Alternative) Dispute Resolution on the Navajo Nation† published in the International Journal of Public Administration and Jeanmarie Pinto’s article â€Å"Peacemaking as Ceremony: the Mediation Model of the Navajo Nation. published in The International Journal of Conflict Management. Brown’s article opens with statistical information about the Navajo Nation’s reservation size and population, its status as a sovereign nation, and system of government. The article provides a brief history and evolution of the Navajo Nation’s judicial system, clearly explaining the difference between Navajo common law and contrasts it with the more adversarial federal or state law. The Navajo Nation Tribal Council established the Navajo courts, which make up one of the three branches of tribal government.In 1982, after searching for more traditional ways to solve disputes the Peacemaker Court began. It is know referred to as the Peacemaker Division within the judicial branch of government and uses Navajo Common law. [1] In â€Å"Peacemaking as Ceremony: The Mediation Model of the Navajo Nation,† Pinto agrees with Brown’s explanation of the Navajo court and government system, but explains the difference between Original Dispute Resolution (ODR) and Alternative Dispute Resolution (ADR). The Navajo legal term for peacemaking s Original Dispute Resolution, because it is the traditional Navajo method for solving disputes while ADR i s a term for unique mediation methods within the federal, state, and local court systems. [2] Jon’a Meyer ‘s description of the history of Navajo peacemaking also agrees with the other two authors version of the history of the Navajo Nation’s judicial system, but the article â€Å"It is a Gift From the Creator to Keep Us in Harmony: Original (vs. Alternative) Dispute Resolution on the Navajo Nation† includes a history King Henry I’s use of compensation for crimes which is a component of the Navajo peacemaking process. 3] According to Brown, Navajo common law is also known as traditional law which â€Å"reflects the customs, usages and traditions of the Navajo People, formed by Navajo values in action,† reinforcing the Nation’s sovereignty, preserving Navajo tradition, and preventing the state from interfering in Navajo judicial matters. [4] The article relates why the use of Navajo common law is important as it employs traditional cultural values to resolve disputes which is something familiar to the disputants, making them more inclined to go through the legal process to settle disputes.Pinto agrees with Brown, but points out that there are some younger Navajos who are not supportive of returning to the old ways of resolving disputes and prefer to use the more mainstream Navajo Court System. [5] M eyer’s article mentions the use of Navajo common law in the Navajo as did Brown and Pinto, but states â€Å"peacemaking never fully ceased to occur in the remote regions of the reservation. †[6] Unlike Pinto, Meyer did not mention the lack of support for Navajo peacekeeping within the younger generation.Peacemaking or hozhooji naat’aanii comes from Navajo common law and tradition and includes â€Å"a justice ceremony in which disputants and community members gather to talk things out with the assistance of a respected community leader or naat’aannii (peacemaker) to reach a consensual settlement. †[7] Brown describes how a peacemaker is chosen, how tradition is followed by opening the session with a prayer to create a harmonious atmosphere, and the protocol that if followed during the mediation leading to the final consensual solution.While talking things out family and community members will explain to the offender how they have violated tradition and failed to fulfill the expectation of their role as a family or community member and how it has impacted them. Brown’s description of the peacemaking process is similar to Pinto’s which is illustrated via a table comparing three model’s of dispute resolution. The table clearly shows the importance of Navajo tradition in peacemaking and how it is reflected in each step of the process via a healing ceremony and focusing on restoring harmony to the community. 8] Pinto also includes three pages detailing the seven steps and components of the peacemaking process. The outline format makes the process easy t o understand and reinforces many points brought up by the other two authors. Meyer describes the peacemaking process in terms similar to Brown and Pintos, but compares the Navajo process to other tribal resolution methods. Using the Ojibwe example of cleansing the spirits of offenders and victims of a crime, Meyer points out that the Navajo peacemaking process works to eliminate â€Å"the causes of discord rather than focus on the dispute itself. [9] After the period of discussion the peacemaker will often use a story to illustrate the wrongdoing and to find a consensual solution that is in accordance with traditional Navajo beliefs. Brown relates how the story of the Horned Toad and Lightning resolved a dispute over land ownership. [10] Lightning felt that he owned all of the land and was upset when Horned Toad entered it and ordered him to leave. When Horned Toad refused to leave, Lightning threw a lightning bolt which landed very close to Horned Toad who left.The next day Horned Toad returned wearing armor and when Lightning hit him with a lightning bolt it was deflected by the armor. Horned Toad explained that the Creator was the same one that gave them the land and the armor and questioned why t hey were fighting over something that had been given to them. This story reminds disputants of the importance of talking things out and following traditional ways. While Pinto agrees with Brown’s account of how stories are used as a part of the peacemaking process, the article does not mention any specific stories.However, Pinto states, â€Å"through the telling of Sacred Navajo Narratives, and in relating wisdom gained through personal experience, the peacemakers teaches basic Navajo principles and guides the participants from a negative frame of mind to one that is positive enough to promote problem solving. †[11] Meyer also mentions the use of stories, but states that they are used to â€Å"illustrate issues in the dispute. †[12] All three authors agree that during the peacemaking solutions are achieved through discussion of the dispute and that the resolution reached is one that satisfies all parties.Meyer’s article is the only one that mentions the term â€Å"restorative justice† and it is in reference t o the 1881 Brule Sioux Crow Dog case, in which the offender compensated the victim’s family. Crow Dog murdered Chief Spotted Tail and was ordered by the tribe to â€Å"make reparations to the victim’s family, a sanction that was commonly imposed in Sioux homicides. [13] Pinto’s outline of the peacemaking process includes the nalyeeh, â€Å"a process resulting in restitution, restoration, and making a person whole for an injury. [14] The person who caused the injury or is the responsible party for the dispute is required to make sure that restitution is given to the victim or victim’s family, which will help make the community whole again. Brown does not mention the term â€Å"restorative justice,† but does explain that the solution must be something agreed upon and satisfactory for all parties involved in the dispute. The agreement by consensus implies that community harmony is restored.The Navajo Nation’s Peacemaking Division has been successful and other tribes in the United States and Canada have similar successes. Meyer’s article uses an example taken from Hollow Water, Manitoba where tribal leaders allowed sexual abusers to plead guilty and complete a 13 step two year program that helped them address th e issues they struggle with due to their having been victimized during their childhood. After completion of the program â€Å"the former abuser foes through a cleansing ceremony to mark a new beginning for all involved. During the ceremony, the former abuser washed his victim’s feet, symbolically allowing her to re-enter womanhood, then throws a mask he has worn throughout the ceremony into the fire, symbolically destroying his identity as an abuser. †[15] The tribe has been incredibly successful with less than 5% of the abusers committing a sexual offense again, compared to much higher recidivism rates in mainstream courts. Pinto’s article agrees with Meyer that the Navajo peacekeeping system is successful and even goes as far to suggest it serving as a model or Western mediation â€Å"to improve the mediation methods currently being used. †[16] Brown’s article suggest that the Navajo Peacemaking system is successful and that success is reflected in the increased number of cases in the Peacekeeping Division. [17] Three authors wrote about Navajo peacekeeping from different perspectives, bringing up various points, but all agreed that it is successful. With the succ ess of the Navajo Peacemaking Division of the Navajo Nation court system, it is clear that this long-standing tradition will continue to bring back restore harmony to communities torn apart by disputes.Works Cited Brown, Howard L. â€Å"Nation’s Peacemaker Division: An Integrated, Community-Based Dispute Resolution Forum,† Dispute Resolution Journal 57 (May 2002) : 42- 48. Meyer, Jon’a. â€Å"It is a Gift From the Creator to Keep Us in Harmony: Original (vs. Alternative) Dispute Resolution on the Navajo Nation† International Journal of Public Administration 25 (2002) : 1379 – 1401. Pinto, Jeanmarie. â€Å"Peacemaking as Ceremony: The Mediation Model of the Navajo Nation,† The International Journal of Conflict Management 11 (2000) : 267-286. ———————– 1] Howard L. Brown, â€Å"Nation’s Peacemaker Division: An Integrated, Community-Based Dispute Resolution Forum,† Dispute Resolution Journal 57 (May 2002), 44. [2] Jeanmarie Pinto, â€Å"Peacemaking as Ceremony: The Mediation Model of the Navajo Nation,† The International Journal of Conflict Management 11 (2000), 269. [3] Meyer, Jon’a â€Å"It is a Gift From the Creator to Keep Us in Harmony: Original (vs. Alternative) Dispute Resolution on the Navajo Nation† International Journal of Public Administration 25 (2002) : 1380. [4] Brown, Nation’s Peacemaker Division, 45. 5] Pinto, Peacemaking as Ceremony, 270. [6] Meyer, It is a Gift From the Creator, 1387. [7] Brown, Nation’s Peacemaker Division, 45. [8] Pinto, Peacemaking as Ceremony, 275. [9] Meyer, It is a Gift From the Creator, 1388. [10] Brown, Nation’s Peacemaker Division, 47. [11] Pinto, Peacemaking as Ceremony, 278. [12] Meyer, It is a Gift From the Creator, 1388. [13] Ibid, 1384. [14] Pinto, Peacemaking as Ceremony, 282. [15] Meyer, It is a Gift From the Creator, 1383. [16] Pinto, Peacemaking as Ceremony, 283. [17] Brown, Nation’s Peacemaker Division, 47. How to cite Navajo Peacemaking, Papers

Proximity Is Everything Implementing free essay sample

While I do not condone are even rebuke any that pursue their own peppiness in this life, I do caution and forewarn those that do not take heed of the Word of God whilst proceeding in their own pursuits first. To delve farther into the background of family theology and how one can implement a strong foundation in their perspective congregations, family theology must be defined and refined to meet our current cultural needs. I do not mean the needs of your local town, area, or region. I mean the cultural needs of the Church. The Church and body of Jesus Christ, His chosen bride to accompany Him into eternity. The first word in the phrase, family, is in fact the first sanctioned union given to an by God, through Adam and Eve. Once God had Adam name all of the animals, Adam realized that, while all the other animals in the kingdom had opposites, he did not. We will write a custom essay sample on Proximity Is Everything: Implementing or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page God created woman from man and wed them on the first day, charging them to be fruitful and multiply, to fill and subdue the world and all in it, and to always and forever be faithful to Him, who created and protected them. Family was around before sin fell on man and Earth. The marriage of man and woman was sanctioned before any other in time. It falls before any youth program, any counseling, any bible school class and is truly only second in attention to God Himself. Families are close to Gods heart (Uniting and Uniting, 2006, Para. L). Uniting and Uniting add, Even after they fell into sin, (Adam and Eve) God continued with His plan for families, and even spoke prophetically of the salvation that would come through the seed of the woman in Genesis 3:1 5 (Uniting and Uniting, 2006, Para. L). The second word of the title is theology. Family theology is parallel and synonymous with family ministry. Family ministry, according to Stations and Jones, describes how a church partners with parents so that the Christian formation of hillier occurs not only at church but also in the household (Stations and Jones, 2011, p. 15). Theology, broken down by Elmer Towns, takes place, Anytime someone takes several Scripture verses and synthesizes them into one sermon or Sunday school lesson, he is constructing a theology (Towns, 2008, p. 5) He further explains that theology is similar to someone saying, I know where you are coming from when you make a statement. Theology describes an approach to a topic trot the point to view of the instructor. We identify these principles, categorize them, see how they fit into consistent pattern and how they relate to life. This is the role of theologize (Towns, 2008, p. 9). Theology is simply the process of taking the Word of God and His works, in both the supernatural and natural, and rationally inquiring, using faith and the scientific method of demonstra ting with a purpose of organizing the results into a complete expression that can be translated and defended. Systematically we can conclude that family theology is the study of the Bible and its teaching on family. We culminate a constructive and plausible set of teachings designed around what Gods word says about the family. We then inject these biblical truths and ideas by any meaner necessary. Most commonly, the median in which the information is translated is sermons, bible studies, and occasionally modeling. As one looks around, however, and examines the current status of our nations families and its declining ability to fulfill the great commission biblically, it is clear that the current methods are no longer appropriate for secular and church culture. Thusly, we as family minister must take drastic and radical shifts to realign our theologies back to the bible and centering on the family at its core. Too often, if a church even has a family ministry, it is centered around secular entertainment with an occasion scripture insertion to keep the elders and staff content with their purpose. Our ministries do not need more entertaining ideas, we need to re-root into our biblical ideas. We, as family ministers, do not need another DVD with attached fill in the blank handouts, we need families making their own DVDs together and constructing their own theology as such. We, as family ministers, do not need more programs and events to go attend together. We need to create our own events, entered first around God in worship and praise, then around each other in our perspective families. We, as family ministers, do not need to split up the teens from mom and dad, and then mom from dad, we need to be ministering as a whole family at the same time, and teaching dads and moms to minister to each other and their children. It is time for the first sanctioned union to come back to the first position in the family, instead of last or a close second-last. It is time for family ministers to begin swimming against cultural flow and cut a path for other families to follow and disciple with. Life Way, out of Nashville, Tennessee, has created a great study guide and material plan for minister attempting to re-center their church culture around the family instead of individualism. They break out a system of five steps to help churches build families. First is evaluation of the current family ministry. For some, this will be an easy task as many churches do not have a family ministry. Others have a limited ministry, or a ministry that may be similar, but not exact, such as marriage and family counseling, or a youth group that incorporates all members of the family on occasion. Life Way goes so far as to give you a free, printable evaluation sheet to fill out to assist in the effort. This form is easily found on the website listed in the bibliography of this paper. This writer does not condone or condemn the effectiveness of this evaluation nor have any affiliation with Life Way, only applauds them tort their generous Otto arts and ease to access and use. Secondly, they describe creating a plan for ministry based on the actions and activities identified from the evaluation. The evaluation may reveal that you already have the pieces in place to minister effectively to all age groups However the evaluation may reveal gaps in your plan or ministries that need to be strengthened (Anonymous, n. D. P. 3). Third is to communicate a comprehensive strategy. In this section, Life Way states to make regular updates regarding the family ministry page on your church website, make regular announcements in the services, and any other opportunities that come to pass. I would strongly add that the primary method be face to face, person to person. In this way, by word of mouth and face to face, the message is personal to the recipient. Forbes Magazine posted an article on their website titled, 5 Ways To Make a Killer First Impression. The author, Forewoman, gives some great secular pointers to follow that flow effortless for any minister as well. First, is to set an intention. This involves work on your part before you even enter into the event or meeting. Think about the kind of people you want to meet and what kind of interactions you want to have (Forewoman, 2011, Para. 4). Next, is to think about your ornaments. This is, of course, not pertaining to the Christmas Tree, but rather your own apparel, such as shoes, Jewelry, watches, and even make-up (ladies). Forewoman suggests getting several outfits together and having friends and colleagues Judge them for you in accordance with the particular event or occasion. Make sure the way you look is app ropriate to the portrayal of our Father and Lord, Jesus Christ. Next, be conscious of your body language. Forewoman challenges you to simply be aware of the body language you present. If you find yourself having a hard time doing this, video tape yourself giving a sermon or lesson, or simply watch yourself in a mirror. She reminds us to notice where we point our feet, the position of the shoulders and the way you shake hands. Fourth, is to avoid bad days. Forewoman says that if you are having a bad day, stay home if at all possible. If you cannot stay home, find a way to snap yourself out of the bad mood. For ministry, going home is rarely an option, therefore, we must find what motivates and encourages us. For myself, it is usually listening to certain songs of worship, such as the Revelation Song, by Kari lobe, or Lead Me To the Cross, by Hellions. For you the reader, that is something that you must prepare for well in advance of starting this process, and involves you and God. Lastly, is to be interested and interesting to he group and person. This goes hand-in-hand with the whole idea of servant-hood and obedience to Christ. As effective ministers, we must take interest in the lives of our disciples. A very easy way to bridge the gap on the first impression or first introduction, is to serve the people, in some way, you will be ministering and administering to. The fourth item on Life Ways list is to make their specific magazine part of your strategic resource. Again, I am not affiliated with this group, so I will alter this item by stating that as family ministers, we must use any and all resources at hand to be detective and nougat ministers. Witt the advent to the internet, so many phenomenal resources are now available to all ministers and teachers. With the good comes great evil, however, and one must use a high level of caution when choosing what sources he will accept as true and appropriate. A minister must always put information and instruction to the test, the test of the Word of God. The last step in the Life Way list is to allow yourself to become a channel for Christian families and help them on a daily basis. This is done by including a family emphasis in the congregation, such as a minute, comment or complete update urine worship times, asking members to share testimonies about the church and their family, starting a productive blob keeping families updated to new things happening with the ministry, have family based small group studies and sessions, have family geared outings that bring all members together, and other great ideas such as visiting the homes of each family and ministering to them there emphasizing things like eating meals together around the table, family prayer time, constructive TV viewing, praying for each other, and servant-hood. A recent survey conducted by Life Way Church Consultants polled several of their gained church participants as to what the top five concerns of their congregations were. They were, with percentages: 65% Finances, Economy; 50% Family, Family Relationships; 27% Time Management (work and home); 26% Discipleship; 10% Illnesses (Anonymous, 20 11, p. 10). After examining several other surveys, very similar results are concluded . The top four concerns are all things that stem around and from the family and that we have direct control over. The last is simply a fact of life and must only be endured through. It should be very clear and evident that the church is yearning for a change. It is yearning to be reconnected with its families. It should also be apparent that we, as family ministers, have at our disposal an arsenal of tools and ideas to assist in our efforts, let alone the most important key to all ministry, the personal backing of our Lord, Jesus Christ, whose purpose is so much greater than our own in our ministries. One of the most important ways to reach out to these families is a matter of which I have already brushed up upon. It is that ministers need to get into the trenches down and dirty with these families in their own territories. This meaner that we have o be in the homes and dwellings of the lives of the families. Jesus Himself did most of His miracle and discipleship in small groups and processions. Instead of working the crowd, Jesus invited a handful of men to Join Him in a three-year mentoring relationship (Early and Guttering, 2010, p. 274). By this method alone, we are able to multiply ourselves. We show them what it meaner to follow and obey the Lord biblically in their natural environment. Eating at the table, praying together, worshiping together, loving and supporting each other, encouraging each other, and training each other to be better servants, all as a family. We show them the pitfalls from our enemy and the most common problem starters, such as finances, employment issues, school and education of the children, fights with outsiders and each other, sibling rivalry, and media corruption. By snowing an active and personal interest in their family, they learn about true servant-hood, discipleship, and most importantly, the relationship a true man/woman of faith has with Christ. Multiplication may be costly, and in the initial stages, much slower than addition, but in the long run, it is the most effective way of accomplishing Chrisms Great Commission And the only way. (Early and Guttering, 2010, p. 276). Investing time in our families with multiply themselves over and over again and only exponentially increase the Kingdom and your personal Heavenly rewards. Another great and inspiring aspect of family ministry is gratitude. This is true with all ministry, but especially important to family ministry. If we are truly grateful ministers, then gratitude will be a common anthem in our sermons, writings, publications, e-mails, and conversations. Grateful ministers beget grateful worshippers! (Early and Guttering, 2010, p. 90). We want to be grateful for what the Lord entrusts to us, as well as mentor others to do the same. Our own example is the greatest way to show this. Ryan Rush, author of Walls, why everybodys stuck (and nobody has to be) makes many great and enlightening points in his book. He shows that we all face walls that separate and isolate us from each other and from God. He defines, A wall is an unhealthy mind-set that keeps you from living life as God intends (Rush, 2011, p. 22). The point I want to add to this is that a family as a whole can also construct a wall that divides them from the rest of the world, especially the church. Many times without even knowing it. For example, many families quite simply deny that they need any assistance at all from anyone, even though they fight constantly, yell and scream at each other, or even get physically abusive. Or one parent is completely neglectful to the other or their children. This wall would be of pride. Family ministers are faced with exposing these walls and getting the family all on the same page as to what God tells us about these walls to begin to tear them down, brick by brick. I encourage any ministry pastor, leader, and even volunteer to take the Walls Evaluation online to get to understand their own walls and learn of the others that exist that will be encountered. The last, greatest, and sometimes hardest portion of family ministry is proper, biblical discipleship of our youth. With youth, and teens especially, proximity is everything. Research is quite unanimous, parents matter most in shaping the religious lives of their children. (Dean, 2010, p. 1 12). Youths ability to imitate the attitudes and Mind of Christ depend, to a daunting degree, on whether or not the parents do. But, many parents lack conviction and the confidence to provide and live out this faith, let alone teach it to their children. Therefore, we as family ministers, must yearn and strive to equip them to do so. We also must equip parents to be bi- lingual. By this I mean they must speak the unadulterated Word of God to their children and be able to explain it, but they must also speak the language of the youth, in a way that the youth can relate back and connect with their parents and mentors. In conclusion, Tamil ministry is not dying in this world, it is changing. Like the ancient Roman civilization, if we do not adapt the Church culture, we too will fade into history. Our commission is both so very simple, yet impossible without the trench, conviction and motivation that the Holy Spirit gives to us. The family is the key element to the church. It is the backbone to the Church of Christ and the Kingdom of Heaven. It was the first sanctioned union on this Earth and will be the final sanctioned and eternal union in Heaven, between Christ and His bride. Let us not only endure forward but blaze forth a new path into uncharted waters.